Scripture and Scholars say...


1 Ki. 14:15, God “shall scatter” Israel “beyond the river,” not all in one place.

2 Ki. 10:32, “In those days the Lord began to cut off parts of Israel...” –before their final complete exile.

2 Ki. 17:6, The Assyrian king “captured Samaria and exiled Israel”

Deut. 29:28, “cast them into another land, as it is this day”

Isa. 5:26 “the end of the earth”

Isa. 11:11-12, “the four corners of the earth”

Isa. 27:13 (Vulgate), “those lost from the land of Assyria”

Isa. 49:9, “say to the prisoners, Go forth; to them that are in darkness, Show yourselves.” An address to the lost ten tribes according to Jewish midrash “Pesikta Rabbati 31:10”

Isa. 49:21, (Ten Tribes:) “where had they been?”

Jer. 15:4, “I will cause them to be removed into all kingdoms of the earth”

Hos. 2:14, “I will allure her, and bring her into the wilderness,” not a return to Canaan.

Hos. 8:8, “Israel is swallowed up now among the nations”

Hos. 9:17, “wanderers among the nations”

Ezra 1:15, ONLY “Judah and Benjamin” returned; remaining ten tribes did not return

“Israel and Judah... developed more or less independent of the other, Israel in the north and Judah in the south; and only gradually did circumstances bring them together, and then came the inevitable clash of interests, religious as well as political.” –"Hebrew Origins," Theophile James Meek, 1936, p.76

“Israel as a kingdom was never restored from Assyria, as Judah was from Babylon after 70 years.” –Jamieson, Faucett, Brown Commentary, p.650

“There never was a real return from the exile, although some individuals doubtless returned...the captivity of Israel did not actually terminate at 538 [B.C.], nor, in fact, ever.” –Geo. Ricker Berry, Colgate-Rochester Divinity School, “Was Ezekiel in the Exile?” pp.89, 92 (Journal of Biblical Literature 49 (1930)

“Many of the towns in southern Judah and Simeon were not reoccupied after the exile. This process was quite as disastrous as it is portrayed in the Old Testament...” –Thos. Davis, “Shifting Sands,” Oxford Univ. Press, 2004

“That the Redeemer comes ‘from Zion’ [Isa. 59:20] for Israel implies that Israel is in exile...” –G.K. Beale and D.A. Carson, “Commentary on the New Testament Use of the Old Testament,” Baker Academic, 2007, p.674

“The exile, into all lands, among all nations, was as irrevocably decreed as was the destruction of the city.” –Charles C. Torrey, Yale University, Journal of Biblical Literature 56 (1937), p.206

“...the returnees came only from the tribes of Judah and Benjamin —the exiles in Babylon. The ten tribes did not return...the loss of the [ten] tribes marked the greatest demographic defeat inscribed in Jewish memory since Biblical times.” –Zvi Ben-Dor Benite, “The Ten Lost Tribes: A World History,” Oxford Univ. Press, 2009, pp.17, 117

“Evidently it was a token return...” –Frank Moore Cross, Harvard University, “A Reconstruction Of The Judean Restoration,” Journal of Biblical Literature 94 (1975), p.15

“The tree of Israel, grown from one root with various branches, was cut into pieces.” –John Calvin, cited in Boer, “John Calvin,” pp. 190-191

“The ten [tribes] which had previously been carried away being scattered among the Parthians, Medes, Indians, and Ethiopians never returned to their native country, and are to this day held under the sway of barbarous nations.” –Sulpitius Severus (circa. 360-420 A.D.), Severus, Sacred History, bk ii, ch. Ii, in Schaff, et al., transl. Sulpitius Severus

“Jewish people often thought that ten of the twelve tribes were lost and would be restored only in the end time.” –Craig Keener, “A Commentary on the Gospel of Matthew,” Eerdmans, 1999, p.315

The ten tribes’ not returning opened “a huge wound that does not heal.” –Talmudic Haga, Sefer Ha-Berit Ha-Hadash

"The prophecy of a restored and reunited Israel and Judah...was never actually to be fulfilled... Intransigence on the part of both...produced separate and irreconcilable societies that were never able to reunite." -Bruce Vawter, "Amos, Hosea, Micah, With An Introduction To Classical Prophecy," p.81

 

 

 

 

 

Five Leading Language Scholars Prove That The Link Exists!

 

Hebrew and English

The language connection

The religion of the early Celts exhibits customs and rituals which bear an amazing correspondence to the religion of the Hebrew Old Testament. Can all of this be just a coincidence, or is there a connection? Here is the interesting evidence.

Is modern spoken English descended from the language of the patriarchs? Strong evidence now exists that it is, according to five leading language scholars, whose independent studies have all reached a similar conclusion. This language connection would, in turn, indicate some form of physical contact or migration in early times. Did Israelites of the age of the patriarchs visit the shores of Britain, settle there and impart their language? Evidence from historians shows how that may have taken place.

In ancient times, trading ships from the coast of Palestine sailed throughout the Mediterranean and as far as the coast of Britain. Where trading ships went, colonies soon developed. Now, as fascinating proof of this early colonization, leading language scholars have discovered amazing links between the modern English language and the ancient language of the Hebrews of the Old Testament. They tell their story in the paragraphs to follow, combining to present strong evidence that Hebrews themselves came to the British Isles at an early date. Our thesis is that between the beginning of the Egyptian captivity (1448 B.C.), and the Assyrian-Babylonian invasions (745-586 B.C.), Biblical Israelites first settled the shores of Britain. The result is a fascinating account of the fulfillment of Bible prophecy. Here are their stories:

1.  Pritchard: A leading English language scholar

Text Box:    Dr. J.C. Pritchard  One of the 19th centuries’ most notably famous language experts was James Cowles Pritchard, who lived from 1786 to 1848. Called ‘the founder of modern anthropology,’ one modern reviewer stated that he had “unquestionably done more than any other single individual to place Ethnology on a scientific basis.” In his Eastern Origin of the Celtic Nations (1857), he says that there is “a remarkable analogy” between the Hebrew-Semitic languages and the Celtic (which he spells old-style with a ‘k’ as in ‘Keltic’). He further states that the Celtic language “forms an intermediate link between [the Indo-European] and the Semitic, or perhaps indicates a state of transition” from Semitic to European languages. (p.349) Dr. Pritchard prepared a three-page chart tracing word origins showing his readers the connection between Celtic and Semitic, and states, “it does not appear probable that the idioms of North Africa are even so nearly related to the Semitic, as the latter are to the Indo-European languages.”

Pritchard tells an interesting story demonstrating the connection between Hebrew and Celtic. He says, “From another I have learned that a crew of Bretons (i.e., Celts) understood the natives of Tunis [in North Africa]. How? Because the Kelt tongues were so like the Hebrew, and the Carthaginian was the same.” (p.108) A ship from the British Isles had stopped in port in North Africa, in modern Libya, and the crewmembers were surprised to be able to understand the natives who spoke Carthaginian, a Hebrew dialect.

An extended quotation from the scholarly Dr. Pritchard, dealing as he does with “pronominal suffixes,” “vocables” and similar technical terms, would be beyond the capability and understanding of the average person. However, he summarizes by saying, “Consequently, even cautious investigators have not only given a list of Semitic elements in the Keltic, but have made the Keltic specially Semitic.” Does this have any relevance as to the origin of the Celtic peoples themselves? Prichard says, “A common language is prima facie evidence in favor of a common lineage…Language is one of those signs of community of origin which is slow to be abolished – slower than most others.” Pritchard believes that the Celts arrived in Britain from Asia, and suggests (p.380) two routes were used to travel westward to the isles: First, from Asia across Northern Africa and by sea to Britain; second, west from Asia and the Caucasus to Europe. Referring to other writers, he says, “With the Irish…writer upon writer asserted for them an origin from Egypt, Persia, Palestine, or Phoenicia – especially from Phoenicia... The Phoenicians were what the Hebrews were, and the Hebrews were what is called Semitic… the Hebrew language… and the Keltic tongues… practiced the initial permutation of letters in their grammatical formations… Then there were certain habits and superstitions among the Kelts which put the comparative mythologist in mind of certain things Semitic; the Bel-tane, or midsummer-day fire of the Highlands of Scotland… got compared with fire-worship of the Phoenician Baal. Then there were the words Bearla Fena, or language of Fene of the Irish annals… well translated by Lingus Pena, or Linge Punica – the language of Phoenicia.” (p.75) Our tract, “The Hebrew-Celtic Connection.” has further information about the origin of the Celts and their connection with the Hebrew nation.

One final important point indicates a connection with the Hebrews. “The evidence then, as far as it goes, is in favor of deducing the word, Kelt, from the wild Iberi… One of the several frontages of the Iberians may have called itself Kelt.” (pp. 66, 68) The Biblical Hebrews called themselves the Ibri or Iberi, according to the Bible Archaeological Review magazine. (November-December, 1991, p.59)

2.  Worrell: An American Semitic Scholar

Distinguished language scholar, William H. Worrell, Associate Professor of Semitics at the University of Michigan, proved that the Celtic language evolved in some way from both the Hebrew and Egyptian languages. In his 1927 book, “A Study of Races In The Ancient Near East,” he says, “In the British Isles certain syntactic phenomena of insular Celtic speech have led to the inference that in this region languages were spoken which had some relation, however remote, to the Hamitic-Semitic family… the Insular Celtic languages, particularly colloquial Welsh, show certain peculiarities unparalleled in Aryan languages, and these remind one strongly of Hamitic and Semitic.” (p. 46, 50) In very scholarly chapters, Dr. Worrell shows that the structure of the Hebrew, Egyptian, and Celtic languages is related. He says, “…we find that the Celtic languages of the British Isles, particularly in their spoken forms, differ from all other Aryan languages, and in a way to suggest the Hamitic or Semitic tongues…” (p,40)

Text Box: THE HISTORY-PROPHECY LINK:  Historians tell us that a people called, ‘Danaan’ sailed from Egypt (where the Hebrews spent an extended captivity) to Greece. Some of them later sailed westward to Italy, Spain and the British Isles, where they were called the ‘TUATHA DE DANAAN.’ The word, ‘Tuath,’ means ‘tribe,’ and leading American archaeologist Cyrus Gordon identifies them with the Biblical tribe of Dan, a sea-faring tribe. (“Before Columbus,” pp. 108-111) The Bible says that the Hebrews were to spread abroad (Gen. 28:14), to the Isles (Jer. 31:10), and that they would become a company of nations (Gen. 35:11), and would carry the Gospel to the ends of the earth (Isa. 49:6).   How could the Celtic people exhibit language characteristics in common with both Hebrew and Egyptian? The eminent scholar theorizes that the ancestors of the Celts, before coming to the British Isles, had dwelt for a time in North Africa near Egypt, where they came into contact through trade with both the Hebrews and Egyptians. However, occasional trading would not change the entire structure of their language! A much greater intimacy with both the Hebrews and Egyptians is indicated. Would it not make more sense that the ancestors of the Celts were themselves Hebrews who escaped from Egyptian bondage westward? The Israelites were in an extended captivity in Egypt and thus would have had a solid mixture of both languages in their vocabulary, exactly as the Celts had. Dr. Worrell comments on the ancient Hebrews, “We fancy we can almost follow them across into Europe, and imagine them the builders of Stonehenge and the dolmens of Brittany. Perhaps they were the people of Druidism. It may be that Caesar’s soldiers heard in Aquitania [France] the last echoes of European Hamitic speech; and that Goidels and Brythons learned from Pictish mothers the idioms of this pre-Aryan British tongue. And may not this have been, indeed, the language of the whole Mediterranean race?” (pp. vii-viii) Many years of scholarship, and many pages of evidence, prove that Dr. Worrell was not far from the truth.

3.  Hjelmslev: A Danish language scholar

Danish scholar, Dr. Louis Hjelmslev, completed independent research into the root structure of languages. In his book, “Language: An Introduction” (University of Wisconsin Press, 1970), he pointed out the great influence of the Semitic tongue upon the Indo-European languages. He states, “Even a language like Greek, which is considered one of the purest Indo-European languages and which plays a greater role than any other in comparative Indo-European studies, contains only a relatively small number of words that can be genetically accounted for on the basis of Indo-European.” (p.63) Dr. Hjelmslev states that most European words are borrowings from non-Indo-European languages. In fact, “a genetic relationship between Indo-European and Hamito-Semitic [i.e., Egyptian-Hebrew] was demonstrated in detail by the Danish linguist Hermann Moller, using the method of element functions.” (p.79) This is an important point. The similarity between Hebrew and English goes far beyond the mere resemblance of similar sounding words. The element-functions represent a “genetic relationship” between English and both Hebrew and Egyptian. (p.83) These languages are therefore related in their very root structure, showing a common origin. Given these facts, a group of Danish language scholars has proposed eliminating the separate language categories of Semitic and Indo-European, combining them into one new category called, “Nostratic, a name proposed by Holger Pedersen for the languages related to our own,” namely Hamito (Egyptian) and Semitic (Hebrew). Interestingly, the word, ‘nostratic,’ istaken from the Latin word, “nostras,” meaning, “our own countrymen.” (p. 80) Yes, the Semites, he says, are our own countrymen, because both language streams indicate a common origin in their very root structure.

4.  Blodgett: An American language scholar

Text Box: Dr. Blodgett

Dr. Terry Blodgett, chairman of the Southern Utah State College Language Department, received international attention in 1982 as a result of his research, which discovered “a major Hebrew influence” in the roots of the English language. A newspaper report commented, “Recent discoveries concerning the Germanic languages suggest there must have been extensive Hebrew influence in Europe, especially in England, Holland, Scandinavia and Germany during the last seven centuries of the pre-Christian era [700 B.C. to Christ].” These dates take us back to the conquest of the “lost” ten tribes of Israel, who were removed out of Palestine by Assyria and dispersed to other lands between 845 and 676 B.C. Dr. Blodgett’s doctoral dissertation was on “Similarities in Germanic and Hebrew,” which deals with these discoveries. He states that his research has “traced various tribes of Israel into Europe.” Dr. Blodgett presented his research in seminars in America, Germany, and Switzerland during the 1980’s. For more information about the migrations of the dispersed Israelite tribes, read our study, “The Real Diaspora.”

5. Mozeson: A Hebrew scholar

Text Box: Dr. Isaac Mozeson           In his encyclopedic work, “The Word, The Dictionary That Reveals the Hebrew Source of English,” Hebrew language scholar, Dr. Isaac Elchanan Mozeson, gives over 5,000 English words with a Semitic origin. Dr. Mozeson teaches the English language at Yeshiva University, and completed ten years of original research in this subject. His conclusion was “that English and Hebrew are profoundly connected.” His findings show that “many more words should be acknowledged as borrowings from the Hebrew. Some of these giant oversights include ogre (from mighty Og, king of Bashan) and colossus (a Greek version of the Hebrew Gollius, familiar to English speakers as Goliath).” Do some words sound alike in Hebrew and English? He says, “There are hundreds of English and Hebrew words that sound remarkably alike and mean the same but are not cited by linguists. A few of these are abash and boosha, albino and labhan, evil and avel, lick and lakak, regular and rageel, and direction and derech.” Further evidence of a connection exists in word meanings. He tells us, “Many names of animals only have meanings in Hebrew. Giraffe means ‘neck’ and skunk means ‘stink’” in Semitic speech. A few additional examples from Dr. Mozeson are given in the adjacent box. His scholarly encyclopedia of the Hebrew origin of English words was published in 1989 and 1998.

SUMMARY

      The research of other scholars also substantiates this evidence. For example, famed Celtic scholar, John Rhys, in The Welsh People, speaks of, “convincing evidence of the presence of some element other than Celtic… We allude to an important group of Irish names formed much in the same way as Hebrew names are represented in the Old Testament.” (p.66) Many of these scholars further assert that the Celtic ancestors of the modern English people spoke a language which was strongly influenced by both Hebrew and Egyptian down to its very root structure. Yet only the ancient Israelites of the Bible, fresh from hundreds of years of Egyptian captivity, would exhibit such a unique language style. 

Historians have often written about the “Phoenician” ships that sailed the Mediterranean Sea to Britain in early times, but few relate the connection between the Hebrew and Phoenician languages. The Bible Handbook by Dr. Joseph Angus, D.D., states, “That the Hebrew language was the common tongue of Canaan and Phoenicia is generally admitted.” (p.13) In our study, “Ancient Hebrew Sea Migrations,” we show that a significant portion of the so-called Phoenician trade was in reality Israelite. Knowledge of this little-known history sheds important light on Bible history and prophecy.

Text Box: A HEBREW-ENGLISH WORD CHART  From Dr. Isaac E. Mozeson, “The Word”    English	Hebrew	Heb. Pron.	Heb. Meaning  abash	beyash	BEE-YAYSH	to embarass  abbot, abbey	abh, av	AB-BAH	father  a(d)miral	amir	AH-MEAR	to command  alphabet	alef, bet	ALEPH-BET	ox, house  alumni	alimah	ALEE-MAH	learned  amenable	amen	AH-MAIN	so be it, it is true  a(n)tique	ateek	AH-TEEK	ancient  asia, east	ash	AISH	fire (sunrise)  babble	babhel	BUB(H)-ELL	to confound  bar	bar	BAR	bar or bolt  beat	beat	BEE-ATE	trample, or scorn  behemoth	behamoth	Bih-hay-mowth	large animal beast  berry	pirey	PERRY	fruit  bore	bore	BORE	hole, pit, or grave  brook	brakha	BRAY-KHA	a pool  brush	brosh	BAH-RUSH	fir or pine tree  by	bih (bee)	BEE	in, by , at, or with  bubble	bub-boo-ah	BUB-BOO-AH	boil, blister, wart  camel	gamel	GAMAL	camel  cane	kane	CON-EH	stalk  carat	karat	CAR-RUT	a 4 gram weight  chrome	korum	KROOM	crust, overlay  corner	keren	CARE-EN	horn, corner  cry	kra	CAR-AH	wail, or shriek  direct	derekh	DIR-EKH	road,  journey  dumb	dom	DUM	silence  em, en, in	(plural)	EM, EN	childrEN, oxEN, cherubIM, brethren, etc.  hail	helal	HA-LAIL	to praise  harem	harem	HAY-REM	devote, forbid  hearse, horse	horas(h)	Hoar-Us(h)	to plow  heden(ism)	Aden	EDEN	delight, paradise  hokum	hokhum	HOKH-UM	wise, wisdom  hollow	halal	HOLL-OL	space, vacuum  horrid	horrad	HOR-RAID	to tremble or fear  Jovial	Jehovah	JEHOVAH	Divine love  lilac	lila	LIE-LAH	night, dark blue  mar(ine)	mar	MAR	briny, sea-water  market	mikher	MAH-KHAR	pay, price  mock	mook	MOOK	insult, scoff  money	mone	MOAN-EH	weight or coin  muck	muk	MUCK	decay, rottenness  mystery	mestar	ME-STAR	secret place  ogre	Og	OAG	Og, last of giants  omen	omen	O-MEN	believe, hold true  pizazz	pezaz	PEA-ZAYZ	jump or dance  ravenous	raav	RA-AVE	hungry  ruckus	rakhus	Rah-Khus(h)	noise, rushing  rug	areg, ereg	(EH)-REG	woven cloth, web  ruth(less)	root	RUTH	friendship  salvation	shalva	S(H)AL-VAH	peace, quiet, ease

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